The twin boys struggled to be first from the womb of Rebekah. Esau was heading for the birth finish line when Jacob grabbed his heel. But the grab didn’t pull Esau back from being born first. We’ve spent the last few days reading the story of God in the lives of the twins who fought for attention from their parents, Isaac and Rebekah.
Following the death of Isaac; Moses recorded a long chapter summarizing the fate of Isaac’s older son, Esau. The account contains many names, but it’s the end of the story as far as Esau is concerned! The Edomites are named in the Old Testament only because they’re a part of the story of Israel. “Esau” and “Edom,” the avowed enemies of the Jews, are mentioned over 200 times in the Bible, but “Jacob” and “Israel” are found over 2,000 times! Esau’s son Eliphaz was the father of Amalek, and the Amalekites were also Israel’s enemies. We will read later about these enemies in Exodus, Numbers, Deuteronomy, and 1 Samuel.
The next chapter (Genesis 37) takes up the story, not of Esau, but of Jacob! “This is the history of Jacob” (v. 2) is the tenth occasion for a “generation” statement in Genesis, as Moses introduces the story of Jacob’s favorite son, Joseph. With all their weaknesses and faults, the sons of Jacob will carry on the work of God on earth and fulfill the covenant promises God made to Abraham. But first, a word about Esau, the older brother by minutes.
Genesis 36
Esau’s Descendants
This is the account of the family line of Esau (that is, Edom).
2 Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite— 3 also Basemath daughter of Ishmael and sister of Nebaioth.
4 Adah bore Eliphaz to Esau, Basemath bore Reuel, 5 and Oholibamah bore Jeush, Jalam and Korah. These were the sons of Esau, who were born to him in Canaan.
6 Esau took his wives and sons and daughters and all the members of his household, as well as his livestock and all his other animals and all the goods he had acquired in Canaan, and moved to a land some distance from his brother Jacob. 7 Their possessions were too great for them to remain together; the land where they were staying could not support them both because of their livestock. 8 So Esau (that is, Edom) settled in the hill country of Seir.
9 This is the account of the family line of Esau the father of the Edomites in the hill country of Seir.
10 These are the names of Esau’s sons: Eliphaz, the son of Esau’s wife Adah, and Reuel, the son of Esau’s wife Basemath.
11 The sons of Eliphaz: Teman, Omar, Zepho, Gatam and Kenaz.
12 Esau’s son Eliphaz also had a concubine named Timna, who bore him Amalek. These were grandsons of Esau’s wife Adah.
13 The sons of Reuel: Nahath, Zerah, Shammah and Mizzah. These were grandsons of Esau’s wife Basemath.
14 The sons of Esau’s wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau: Jeush, Jalam and Korah.
15 These were the chiefs among Esau’s descendants:
The sons of Eliphaz the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz, 16 Korah, Gatam and Amalek. These were the chiefs descended from Eliphaz in Edom; they were grandsons of Adah.
17 The sons of Esau’s son Reuel: Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau’s wife Basemath.
18 The sons of Esau’s wife Oholibamah: Chiefs Jeush, Jalam and Korah. These were the chiefs descended from Esau’s wife Oholibamah daughter of Anah. 19 These were the sons of Esau (that is, Edom), and these were their chiefs.
20 These were the sons of Seir the Horite, who were living in the region: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer and Dishan. These sons of Seir in Edom were Horite chiefs.
22 The sons of Lotan: Hori and Homam.[b] Timna was Lotan’s sister.
23 The sons of Shobal: Alvan, Manahath, Ebal, Shepho and Onam.
24 The sons of Zibeon: Aiah and Anah. This is the Anah who discovered the hot springs in the desert while he was grazing the donkeys of his father Zibeon.
25 The children of Anah: Dishon and Oholibamah daughter of Anah.
26 The sons of Dishon: Hemdan, Eshban, Ithran and Keran.
27 The sons of Ezer: Bilhan, Zaavan and Akan.
28 The sons of Dishan: Uz and Aran.
29 These were the Horite chiefs: Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer and Dishan. These were the Horite chiefs, according to their divisions, in the land of Seir.
The Rulers of Edom
31 These were the kings who reigned in Edom before any Israelite king reigned:
32 Bela son of Beor became king of Edom. His city was named Dinhabah. 33 When Bela died, Jobab son of Zerah from Bozrah succeeded him as king. 34 When Jobab died, Husham from the land of the Temanites succeeded him as king. 35 When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith. 36 When Hadad died, Samlah from Masrekah succeeded him as king. 37 When Samlah died, Shaul from Rehoboth on the river succeeded him as king. 38 When Shaul died, Baal-Hanan son of Akbor succeeded him as king. 39 When Baal-Hanan son of Akbor died, Hadad succeeded him as king. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-Zahab.
40 These were the chiefs descended from Esau, by name, according to their clans and regions: Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel and Iram. These were the chiefs of Edom, according to their settlements in the land they occupied.
This is the family line of Esau, the father of the Edomites.
WHAT DO WE LEARN—HOW DO WE RESPOND?
The brothers had made peace when Jacob came home. They restored a quality relationship between them as they came together to bury their father, Isaac; but the generations of Esau proved to be future enemies of the descendants of Jacob, Israel, God’s people. Did the subsequent generations still hold a grudge over the deception incident over birth right and blessing even though Esau and Jacob settled the matter between them? Is it be a “Hatfield and McCoy” situation that will carry on the sins of the fathers?
Do we hate another people group simply because our mother or father hated them?
Isn’t it amazing how the kids and their kids are prone to hang on to what was done to their family with hopes of setting it right some day? All the details from beginning to end somehow get lost and the reasons for hating become sketchy but strong feelings fed by hate continues to seeks revenge.
Getting what humans think they deserve becomes their goal in life. Peace alludes haters. War escalates with each succeeding generation as hate gives birth to actions of atrocious violence. And sometimes, some of us just enjoy a good fight. Sad, but true. We want to come out on top of every situation or relationship—all because of control, thinking we have all the answers. But oh, what a slippery slope that is!
Jesus taught us the opposite way to think—
“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.”—Jesus, Matthew 5:43-48
The word “perfect” in this verse does not imply sinlessly perfect, for that would be impossible in this life (though it would be a good goal to strive for). It suggests completeness, maturity, as the sons of God. The Father loves His enemies and seeks to make them His children, and we should assist Him!
So, we’ll just leave that right there. Pause and pray.

Lord,
Thank you for your thoughts this morning even through the listing of Esau’s descendants! It is no wonder that hate is still the tool of the Enemy that distracts, deceives, and ultimately destroys our relationships with you and others. But you so loved and sent a Way to be redeemed and restored to real Love for you and each other. Thank you, Jesus for saving our souls and restoring our relationship with you then others. Cleanse us of all that does not belong in our hearts, minds, and souls.
In Jesus Name, Amen






