Daily Manna (Coffee with Jesus)

After working in the yard all day long in the hot sun, there is nothing more refreshing than a hot shower to ease the aches and pains while cleansing our sweaty bodies with sweet smells of fragrant soaps and shampoos.  Randy and I enjoy creating new forms of landscape in our yard.  We are always rearranging, planting something new, as we build a place we can enjoy in peace and gratitude for God’s creation.  It takes a lot of work, but the work is rewarded by flowers and trees with a few veggies produced at harvest. 

There is one bush that simply amazes me.  As it goes to rest for winter, all the leaves are gone and the plant looks like dead, brittle twigs at the beginning of the next season.  We almost pulled it out of the ground until we noticed—one small remnant of what was left behind!  It had life after all!  It was still growing!  A small sprout of green trying to make it’s way through the dead twigs of winter.  So, we waited.  After a couple of months of watching and watering, it slowly became a large thriving bush once more that bloomed and flourished by the end of summer—its own, specific growing season.

We are challenged in our lives with times of growth through times of stagnation.  It is in the waiting, that seems to be a stuck period in our lives that we realize that God is doing His greatest work in what remains deep inside us—God Himself!  God is preparing us for the next season, the next work with remnants of what is still in us after troubles, challenges, setbacks, and brokenness.  God is amazing like that!

In our passage today, remember God’s People have been taken captive by the Babylonians.  Isaiah speaks for God and tells them how precious the “remnant” left behind really is and what He will do in and through them. There will be a cleansing and purging of evil that brought them down and dirty to this time in their lives.  God will take the remnant and provide a Messiah through the line of what is left behind, once called “rejects and discards”.  Wow!   

Oh, dear friends, do you relate?  Have you ever been bruised and broken followed by a stagnant, stuck period in your lives?  Did it seem like you were walking through months of muddy thoughts that clouded your thinking and made you feel less than, unimportant, insignificant, and rejected?  Well, guess what, God is not finished, He is doing His best work in us in those specific times when we think we are but brittle sticks without the energy to bloom. 

Yes, God does it again and again in and through his people today!  The Promised Messiah, Jesus came to earth to save us and to teach us who God really is.  And friends, who did He call upon, share a meal or talk to in the marketplace? Who did He heal, help, and use in His Kingdom work?  It was the remnant–the despised, rejected, abused, broken, and oppressed, that’s who! 

Jesus came to seek and to save the lost.  He came so that we might have life, but not just any life, but a life filled with His peace no matter what is happening around us—“the abundant life” here and later with Him in paradise where He is now preparing a room for each one of us who believe!   Let me let Jesus explain…

“Jesus told this simple story, but they had no idea what he was talking about. So he tried again. “I’ll be explicit, then. I am the Gate for the sheep. All those others are up to no good—sheep rustlers, every one of them. But the sheep didn’t listen to them. I am the Gate. Anyone who goes through me will be cared for—will freely go in and out, and find pasture. A thief is only there to steal and kill and destroy. I came so they can have real and eternal life, more and better life than they ever dreamed of.”  John 10:10, MSG

Isaiah 4, The Message

That will be the day when seven women
    will gang up on one man, saying,
“We’ll take care of ourselves,
    get our own food and clothes.
Just give us a child. Make us pregnant
    so we’ll have something to live for!”

God’s Branch

^2-4 And that’s when God’s Branch will sprout green and lush. The produce of the country will give Israel’s survivors something to be proud of again. Oh, they’ll hold their heads high! Everyone left behind in Zion, all the discards and rejects in Jerusalem, will be reclassified as “holy”—alive and therefore precious. God will give Zion’s women a good bath. He’ll scrub the bloodstained city of its violence and brutality, purge the place with a firestorm of judgment.

^5-6 Then God will bring back the ancient pillar of cloud by day and the pillar of fire by night and mark Mount Zion and everyone in it with his glorious presence, his immense, protective presence, shade from the burning sun and shelter from the driving rain.

WHAT DO WE LEARN—HOW DO WE RESPOND?

Warren Wiersbe comments on the state of the nation of Israel at this time…(and in our time).

“So many men would be killed there wouldn’t be enough husbands to go around. One of the “unintended consequences” of godless living is societal chaos. Disastrous wars can remove a healthy balance of males from society. We also have contemporary examples of nations seeking to control population growth through selective childbirth and abortion only to discover that the majority of rejected (killed) pregnancies are little girls, eventually causing the same kind of societal imbalances. Sin destroys lives, but it also destroys nations.”

The prophet looked beyond the day of the Lord to that time when the kingdom would be established on earth. “Branch of the LORD” is a messianic title for Jesus Christ, who would come as a “shoot” from the seeming dead stump of David’s dynasty. (See also Jer. 23:5; 33:15; Zech. 3:8; 6:12).

God will indeed cleanse His people, restore the fruitfulness of the land, and dwell with them as He did when He led them through the wilderness. Not just the temple, but every dwelling will be blessed by the presence of the Lord! Unlike in Isaiah’s day, “in that day” (Is. 4:1) the people will be holy (set apart), and the land will be beautiful and glorious once more.

What a day that will be…I’m reminded of an old hymn whose composer is thinking about when Jesus comes back to claim his own who truly believe and follow Him.  The Lord still “looks over the earth and seeks hearts who are completely committed to Him”.  (2 Chronicles 1 6:9)

What a day that will be
When my Jesus I shall see
And I look upon his face
The one who saved me by his grace
When he takes me by the hand
And leads me through the Promised Land
What a day, glorious day that will be

So, our response?  Say yes to Jesus!  Even if we think we are the only ones left in the world; know that He sees, hears and is with us who call out to Him with a committed, no turning back, YES!  May the glory of the Lord be with us!

Lord,

I believe in who you are and what you say.  I believe there are more like me than the enemy would have us think.  So, may this encourage all of us who believe to encourage each other in your work, to build each other up with your love working in and through us—even when we feel rejected and bruised.  Remnants are precious in your thinking.  What a blessed thought!  Help us to continue on, moving forward in your love, mercy and grace.

In Jesus Name, Amen

It was a great day to come together with all the grandkids to decorate cookies for their families for Christmas.  This was a favor of Randy and I to our grown children to have some time off for Christmas shopping without their kids hovering around.  As the years, went by, the kids got older, rowdier and more competitive.  They all wanted to be in charge.  After the cookies were decorated with lively fun and laughter, things took a turn.  While I went to take a quick shower, I trusted them to help cleanup.  Bored with the activity and the cleanup, however, they decided to pick on each other while I was out of the room.  The chaos evolved into a pillow fight.  The escalated pillow fight resulted in the decorated and neatly packaged cookies flying off the counter.  They no longer cared about the prize of the cookies, only in winning the fight among their cousins!

When I stepped back into the scene we worked together to calm down, clean up the mess and get back to being with other in ways that didn’t hurt each other. 

What does God think when His people resort to competition to see who can be the most selfish, participate in gossip that hurts and kills, grabbing all they can for themselves, with prideful in-charge behaviors that break His heart? Isaiah portrays a picture of God with God speaking through him with exactly what He will do.  People will be judged for their sins.  God is the judge, not people.

God is longsuffering as He watches people viciously exploit one another and selfishly ravage His creation. But a day is coming when unbelieving sinners will be punished and God’s people will share in the glories of His kingdom.  Believers, saved by grace, “in the know” of God and know what He wants can no longer sit by idly saying “Me? Not me! I don’t have a clue. Don’t put me in charge of anything” just to escape from the situation.  If God tells us what to do and say, we must step up, not to judge, but to point others to God by living for God ourselves.  Stay focused on what God wants and live it.  We will be different from the world in doing this.  We will also get backlash from the world, but is the world who we should be following?  Will the world protect us, love us forever, and provide for us?  Hardly.  Only God does all that and more.

Sooner or later, the justice of God will catch up with every person.  What we have done to others will be done to us.  Some people call this karma—God calls it justice.

Isaiah 3, The Message

Jerusalem on Its Last Legs

^1-7 The Master, God-of-the-Angel-Armies,
    is emptying Jerusalem and Judah
Of all the basic necessities,
    plain bread and water to begin with.
He’s withdrawing police and protection,
    judges and courts,
    pastors and teachers,
    captains and generals,
    doctors and nurses,
    and, yes, even the repairmen and jacks-of-all-trades.
He says, “I’ll put little kids in charge of the city.
    Schoolboys and schoolgirls will order everyone around.
People will be at each other’s throats,
    stabbing one another in the back:
Neighbor against neighbor, young against old,
    the no-account against the well-respected.
One brother will grab another and say,
    ‘You look like you’ve got a head on your shoulders.
Do something!
    Get us out of this mess.’
And he’ll say, ‘Me? Not me! I don’t have a clue.
    Don’t put me in charge of anything.’

^8-9 “Jerusalem’s on its last legs.
    Judah is soon down for the count.
Everything people say and do
    is at cross-purposes with God,
    a slap in my face.
Brazen in their depravity,
    they flaunt their sins like degenerate Sodom.
Doom to their eternal souls! They’ve made their bed;
    now they’ll sleep in it.

^10-11 “Reassure the righteous
    that their good living will pay off.
But doom to the wicked! Disaster!
    Everything they did will be done to them.

¹² “Skinny kids terrorize my people.
    Silly girls bully them around.
My dear people! Your leaders are taking you down a blind alley.
    They’re sending you off on a wild-goose chase.”

A City Brought to Her Knees by Her Sorrows

^13-15 God enters the courtroom.
    He takes his place at the bench to judge his people.
God calls for order in the court,
    hauls the leaders of his people into the dock:
“You’ve played havoc with this country.
    Your houses are stuffed with what you’ve stolen from the poor.
What is this anyway? Stomping on my people,
    grinding the faces of the poor into the dirt?”
That’s what the Master,
    God-of-the-Angel-Armies, says.

^16-17 God says, “Zion women are stuck-up,
    prancing around in their high heels,
Making eyes at all the men in the street,
    swinging their hips,
Tossing their hair,
    gaudy and garish in cheap jewelry.”
The Master will fix it so those Zion women
    will all turn bald—
Scabby, bald-headed women.
    The Master will do it.

^18-23 The time is coming when the Master will strip them of their fancy baubles—the dangling earrings, anklets and bracelets, combs and mirrors and silk scarves, diamond brooches and pearl necklaces, the rings on their fingers and the rings on their toes, the latest fashions in hats, exotic perfumes and aphrodisiacs, gowns and capes, all the world’s finest in fabrics and design.

²⁴ Instead of wearing seductive scents,
    these women are going to smell like rotting cabbages;
Instead of modeling flowing gowns,
    they’ll be sporting rags;
Instead of their stylish hairdos,
    scruffy heads;
Instead of beauty marks,
    scabs and scars.

^25-26 Your finest fighting men will be killed,
    your soldiers left dead on the battlefield.
The entrance gate to Zion will be clotted
    with people mourning their dead—
A city stooped under the weight of her loss,
    brought to her knees by her sorrows.

WHAT DO WE LEARN—HOW DO WE RESPOND?

Jesus, prophesied by Isaiah, will come to earth as Son of Man and Son of God to show the world all that God intended when He commanded, “Love God with all your heart, mind and soul.  And love others like I have loved you.”  Jesus will expand on these two “greatest commandments” as He described them to be in word and actions while on earth.  Jesus teaches us to not only love but to go the extra mile, give generously, go beyond what is required by the world. And He does this by example, being the supreme sacrifice, who certainly went over and beyond for us in His love, mercy and grace.  (See Matthew 5-7).

Jesus is coming back.  Jesus has been appointed by God to be the final judge.  Are we ready?

Lord,

We make a mess of the world when we think we are in charge by ourselves of all that is around us.  Forgive us of the mess we have made.  Granted, You lead us to be leaders of others, but in ways that lead others to You!  Your work in us is to bring YOU glory as we point seekers to you.  Your work in us is to develop your character in us in ways that reflect who you are.  We are made in your image; in the image of God we are made.  Help us to stay focused on this truth and always ask what you want before doing anything of significance for you and your people.  Teach me, for I am your servant.

In Jesus Name, Amen

It is of great importance to look forward when driving a vehicle of any kind, right?  We can see what is around us as our eyes are designed to do that.  We can look briefly behind us to see what obstacles to avoid, but to get to our destination we must look ahead to move forward.  This is how God’s prophets operate as they see what lies ahead by looking and seeing what God sees as obstacles that can get in our way of His will.  God’s Words, spoken out loud to God’s People, motivate, warn, comfort, engage and encourage God’s People to look forward to the “day of the Lord.”  

God spoke to me through Isaiah’s message today, as well!  What leaps off the page for me are these words, “He’ll show us the way he works so we can live the way we’re made.”  But first we must “climb the mountain” as Moses did when he met with God to get directions in moving forward with God’s People back in the days of the exodus to a wilderness journey to the Promised Land!  We must rise above worldview, (whiny wilderness), thinking and get a better view of how God thinks.  When we do we “see” how He works and can be “imitators of God”, learning to love like He loves us, while continually developing His character as we get to know Him more and more.

Climb God’s Mountain.  See Him for who God really is.  Listen and learn from Him who saves us and set us free by His Son.  Then move forward with confidence and faith in the One who loved us first and loves us most.  God will indeed show us how he works so we can live the way He made us!

Isaiah—The Poetic Prophet with Purpose

Isaiah 2, The Message

Climb God’s Mountain

^1-5 The Message Isaiah got regarding Judah and Jerusalem:

There’s a day coming
    when the mountain of God’s House
Will be The Mountain—
    solid, towering over all mountains.
All nations will river toward it,
    people from all over set out for it.
They’ll say, “Come,
    let’s climb God’s Mountain,
    go to the House of the God of Jacob.
He’ll show us the way he works
    so we can live the way we’re made.”
Zion’s the source of the revelation.
    God’s Message comes from Jerusalem.
He’ll settle things fairly between nations.
    He’ll make things right between many peoples.
They’ll turn their swords into shovels,
    their spears into hoes.
No more will nation fight nation;
    they won’t play war anymore.
Come, family of Jacob,
    let’s live in the light of God.

^6-9 God, you’ve walked out on your family Jacob
    because their world is full of hokey religion,
Philistine witchcraft, and pagan hocus-pocus,
    a world rolling in wealth,
Stuffed with things,
    no end to its machines and gadgets,
And gods—gods of all sorts and sizes.
    These people make their own gods and worship what they make.
A degenerate race, facedown in the gutter.
    Don’t bother with them! They’re not worth forgiving!

Pretentious Egos Brought Down to Earth

¹⁰ Head for the hills,
    hide in the caves
From the terror of God,
    from his dazzling presence.

^11-17 People with a big head are headed for a fall,
    pretentious egos brought down a peg.
It’s God alone at front-and-center
    on the Day we’re talking about,
The Day that God-of-the-Angel-Armies
    is matched against all big-talking rivals,
    against all swaggering big names;
Against all giant sequoias
    hugely towering,
    and against the expansive chestnut;
Against Kilimanjaro and Annapurna,
    against the ranges of Alps and Andes;
Against every soaring skyscraper,
    against all proud obelisks and statues;
Against ocean-going luxury liners,
    against elegant three-masted schooners.
The swelled big heads will be punctured bladders,
    the pretentious egos brought down to earth,
Leaving God alone at front-and-center
    on the Day we’re talking about.

¹⁸ And all those sticks and stones
    dressed up to look like gods
    will be gone for good.

¹⁹ Clamber into caves in the cliffs,
    duck into any hole you can find.
Hide from the terror of God,
    from his dazzling presence,
When he assumes his full stature on earth,
    towering and terrifying.

^20-21 On that Day men and women will take
    the sticks and stones
They’ve decked out in gold and silver
    to look like gods and then worshiped,
And they will dump them
    in any ditch or gully,
Then run for rock caves
    and cliff hideouts
To hide from the terror of God,
    from his dazzling presence,
When he assumes his full stature on earth,
    towering and terrifying.

²² Quit scraping and fawning over mere humans,
    so full of themselves, so full of hot air!
    Can’t you see there’s nothing to them?

Lord,

Thank you for your warning signs through Isaiah.  We, too, have our gadgets that take over our lives.  We also get caught up in doing church instead of being the church.  We get too involved in imitating the lives of humans we admire, who turn our heads in the wrong direction.  Help us to avoid humans with ego full of hot air.  Help us to avoid being those with egos larger than you.  Teach us your ways so we can be who you created us to be and do what you designed us to accomplish for your purposes.

In Jesus Name, Amen

“For Isaiah, words are watercolors and melodies and chisels to make truth and beauty and goodness.  Or, as the case may be, hammers and swords and scalpels to unmake sin and guilt and rebellion.  Isaiah does not merely convey information.  He creates visions, delivers revelation, arouses belief.  He is a poet in the most fundamental sense—a maker, making God present and that presence urgent.  Isaiah is the supreme poet-prophet to come out of the Hebrew people.” –Eugene Peterson, Introduction to Isaiah—The Message

Isaiah is a large presence in the lives of people who live by faith in God, who submit themselves to being shaped by the Word of God and are on the lookout for the holy.  THE HOLY.  The Chosen, the children of God, are lost without Him.  We are lost without God.  Do we seek who is holy?

“The more hours we spend pondering the words of Isaiah, the more the word “holy” changes in our understanding.  If “holy” was ever a pious, pastel-tinted word in our vocabularies, the Isaiah-preaching quickly turns it into something blazing.  Holiness is the most attractive quality, the most intense experience we ever get of sheer life—authentic, firsthand living, not life looked at and enjoyed from a distance.”  (Peterson)

“We find ourselves in on the operations of God himself, not talking about them or reading about them.  Holiness is a furnace that transforms the men and women who enter it.  “Holy, Holy, Holy” is not needlepoint.  It is the banner of a revolution, THE revolution.”  (Peterson)

“The book of Isaiah is expansive, dealing with virtually everything that is involved in being a people of God on this planet Earth. The impressive art of Isaiah involves taking the stuff of our ordinary and often disappointing human experience and showing us how tit is the very stuff that God uses to create and save and give hope.  As this vast panorama opens up before us, it turns out that nothing is unusable by God.  He uses everything and everybody as material for his work, which is the remaking of the mess we have made of our lives.”  (Peterson)

The major theme of Isaiah is clearly God’s work of salvation.  (The name Isaiah means “God Saves”!)  The prominent themes repeated and developed though out this vast symphonic work of God’s truth are judgement, comfort, and hope.  All three elements are present on nearly every page, but each also gives distinction to the three “movements “of the book that so powerfully enact salvation.

Outline:

Chapters 1-39:  Message of Judgement

Chapters 40-55:  Message of Comfort

Chapters 56-66:  Message of Hope

This chapter describes a courtroom scene. God convenes the court and states the charges. He presents His case and pronounces the nation guilty, but He gives the accused opportunity to repent and be forgiven (vv. 16–31). Be sure to notice His strong and negative description of His sinful people.

Isaiah 1, The Message

Messages of Judgment

Quit Your Worship Charades

1 The vision that Isaiah son of Amoz saw regarding Judah and Jerusalem during the times of the kings of Judah: Uzziah, Jotham, Ahaz, and Hezekiah.

^2-4 Heaven and earth, you’re the jury.
    Listen to God’s case:
“I had children and raised them well,
    and they turned on me.
The ox knows who’s boss,
    the mule knows the hand that feeds him,
But not Israel.
    My people don’t know up from down.
Shame! Misguided God-dropouts,
    staggering under their guilt-baggage,
Villainous gang,
    band of vandals—
My people have walked out on me, their God,
    turned their backs on The Holy of Israel,
    walked off and never looked back.

^5-9 “Why bother even trying to do anything with you
    when you just keep to your bullheaded ways?
You keep beating your heads against brick walls.
    Everything within you protests against you.
From the bottom of your feet to the top of your head,
    nothing’s working right.
Wounds and bruises and running sores—
    untended, unwashed, unbandaged.
Your country is laid waste,
    your cities burned down.
Your land is destroyed by outsiders while you watch,
    reduced to rubble by barbarians.
Daughter Zion is deserted—
    like a tumbledown shack on a dead-end street,
Like a tarpaper shanty on the wrong side of the tracks,
    like a sinking ship abandoned by the rats.
If God-of-the-Angel-Armies hadn’t left us a few survivors,
    we’d be as desolate as Sodom, doomed just like Gomorrah.

¹⁰ “Listen to my Message,
    you Sodom-schooled leaders.
Receive God’s revelation,
    you Gomorrah-schooled people.

^11-12 “Why this frenzy of sacrifices?”
    God’s asking.
“Don’t you think I’ve had my fill of burnt sacrifices,
    rams and plump grain-fed calves?
Don’t you think I’ve had my fill
    of blood from bulls, lambs, and goats?
When you come before me,
    whoever gave you the idea of acting like this,
Running here and there, doing this and that—
    all this sheer commotion in the place provided for worship?

^13-17 “Quit your worship charades.
    I can’t stand your trivial religious games:
Monthly conferences, weekly Sabbaths, special meetings—
    meetings, meetings, meetings—I can’t stand one more!
Meetings for this, meetings for that. I hate them!
    You’ve worn me out!
I’m sick of your religion, religion, religion,
    while you go right on sinning.
When you put on your next prayer-performance,
    I’ll be looking the other way.
No matter how long or loud or often you pray,
    I’ll not be listening.
And do you know why? Because you’ve been tearing
    people to pieces, and your hands are bloody.
Go home and wash up.
    Clean up your act.
Sweep your lives clean of your evildoings
    so I don’t have to look at them any longer.
Say no to wrong.
    Learn to do good.
Work for justice.
    Help the down-and-out.
Stand up for the homeless.
    Go to bat for the defenseless.

Let’s Argue This Out

^18-20 “Come. Sit down. Let’s argue this out.”
    This is God’s Message:
“If your sins are blood-red,
    they’ll be snow-white.
If they’re red like crimson,
    they’ll be like wool.
If you’ll willingly obey,
    you’ll feast like kings.
But if you’re willful and stubborn,
    you’ll die like dogs.”
That’s right. God says so.

Those Who Walk Out on God

^21-23 Oh! Can you believe it? The chaste city
    has become a whore!
She was once all justice,
    everyone living as good neighbors,
And now they’re all
    at one another’s throats.
Your coins are all counterfeits.
    Your wine is watered down.
Your leaders are turncoats
    who keep company with crooks.
They sell themselves to the highest bidder
    and grab anything not nailed down.
They never stand up for the homeless,
    never stick up for the defenseless.

^24-31 This Decree, therefore, of the Master, God-of-the-Angel-Armies,
    the Strong One of Israel:
“This is it! I’ll get my oppressors off my back.
    I’ll get back at my enemies.
I’ll give you the back of my hand,
    purge the junk from your life, clean you up.
I’ll set honest judges and wise counselors among you
    just like it was back in the beginning.
Then you’ll be renamed
    City-That-Treats-People-Right, the True-Blue City.”
God’s right ways will put Zion right again.
    God’s right actions will restore her prodigals.
But it’s curtains for rebels and God-traitors,
    a dead end for those who walk out on God.
“Your dalliances in those oak grove shrines
    will leave you looking mighty foolish,
All that fooling around in god and goddess gardens
    that you thought was the latest thing.
You’ll end up like an oak tree
    with all its leaves falling off,
Like an unwatered garden,
    withered and brown.
‘The Strong Man’ will turn out to be dead bark and twigs,
    and his ‘work,’ the spark that starts the fire
That exposes man and work both
    as nothing but cinders and smoke.”

WHAT DO WE LEARN—HOW DO WE RESPOND?

Repent of self.  Allow God to remove from our lives what does not belong.

Tragically, Isaiah has witnessed many of the worshipers in the temple participating in evil practices, therefore encouraging the decay of the nation. The rulers maintained a religious façade to cover up their crimes, and the people let them do it. 

Do we do this when we hold up worship leaders as rock stars of our day?  Worship God in Spirit and in Truth—not for show, Isaiah proclaims.  I am reminded of a song that touched my heart as one who helped lead others in worship.  This was written a couple of decades ago by Matt Redman.  Redman expresses what Isaiah is talking about as he explains what God wants in our worship to Him…

The Heart of Worship

When the music fades
All is stripped away
And I simply come

Longin’ just to bring
Something that’s of worth
That will bless Your heart

I’ll bring You more than a song
For a song in itself
Is not what You have required

You search much deeper within
Through the ways things appear
You’re looking into my heart

I’m comin’ back to the heart of worship
And it’s all about You
It’s all about You, Jesus

I’m sorry, Lord, for the thing I’ve made it
When it’s all about You
It’s all about You, Jesus

King of endless worth
No one could express
How much You deserve?

Though I’m weak and poor
All I have is Yours
Every single breath

I’ll bring You more than a song
For a song in itself
Is not what You have required

You search much deeper within
Through the way things appear
You’re looking into my heart, yeah

I’m comin’ back to the heart of worship
And it’s all about You
It’s all about You, Jesus

I’m sorry, Lord, for the thing I’ve made it
When it’s all about You
It’s all about You, Jesus

I’m comin’ back to the heart of worship
‘Cause it’s all about You
It’s all about You, Jesus

I’m sorry, Lord, for the thing I’ve made it
‘Cause it’s all about You
It’s all about You, Jesus, yeah
All about You

I’ll bring You more than a song

Lord,

It is truly all about you when we worship you.  The main thing you want from us is to repent to you as we worship.  Mere performance is worse than not worshiping at all.  I pray to never make a mockery of You by my half-hearted worship of you.  I’m yours.  All of me seeking all of you in my life. Thank you for prophet Isaiah who still touches hearts of your people today.

And Lord, you are teaching that love is worship 24/7 and is all about you working in us, loving others beyond human forms of love.  Help me today to love mercy, seek justice and walk humbly with you as another prophet, Micah wrote, telling us that is what you really require of us.  Help me to love like you love me.  Without conditions.

In Jesus Name, Amen

Before introducing us to the prophets, we must realize their purpose, the times in which they lived and the condition of their hearts, along with the condition of the hearts to whom they spoke.  Prophets lived in a time when people had learned to separate the secular and the sacred.  People had assumed that the secular is what they were, more or less, in charge of:  their jobs, time, entertainment, government and social relations. The sacred is what God has charge of: worship, Torah/Bible/Word of God, heaven and hell, church and prayers.  The people had created ways to set aside a sacred place for God, designed, we say, to honor God but really it was intended to keep God in his place, leaving them free to have the final say about everything else that goes on. 

This is the culture.  These are the people.  As we read the prophets message which is in direct conflict with living culturally in the world; it is no wonder that the prophets are not popular.  The prophets do not explain God.  They shake the people out of old conventional habits of small-mindedness, of trivializing god-gossip (what others say about God), and set us on our feet in wonder and obedience and worship.  The people did not understand what the prophets were saying at the time they were saying it.  Mm, is that normal?  Why, yes, it is.

Eugene Peterson writes,

“Over a period of several hundred years, the Hebrew people gave birth to an extraordinary number of prophets—men and women distinguished by the power and skill with which they presented the reality of God.  They delivered God’s commands and promises and living presence to communities and nations who had been living on god-fantasies and god-lies.”

“Everyone more or less believes in God.  But most of us do our best to keep God on the margins of our lives or, failing that, refashion God to suit our convenience.  Prophets insist that God is the sovereign center, not off in the wings awaiting our beck and call.  And prophets insist that we deal with God as God reveals himself, not as we imagine him to be.”

“These men and women woke people up to the sovereign presence of God in their lives.  They yelled, they wept, they rebuked, they soothed, the challenged, they comforted.  They used words with power and imagination, whether blunt or subtle.”

Prophets purge imaginations of what we now call “worldview thinking” in the current culture in which they lived with what really counts in life.  Over and over, God the Holy Spirit uses these prophets to separate his people from the cultures in which they live, putting them back on the path of simple faith and obedience and worship in defiance of all that the world admires and rewards.  Prophets train us in discerning the difference between the ways of the world and the way of the gospel, keeping us present to the Presence of God.

Peterson writes,

“Prophets are not particularly sensitive to our feelings.  They have very modest, as we would say, “relationship skills.”  We like leaders, especially religious leaders, who understand our problems (“come alongside us” is our idiom for it), leaders with a touch of glamour, leaders who look good on posters and on television.”

Yikes!  Do we see and hear a similarity from then to now?  The shocking, hard-rock reality is that prophets do not fit into our way of life.  Today we use words such as “make room for God” as we attempt “fit God into our lives.  The even harder reality is that God, whom the prophets speak is far too large to fit into our lives!  He is God, we are not.

Could this mean we could learn from the prophets still today?  It’s worth reading and exploring, right?!  Know this about the prophets then and God’s prophets today (yes, they’re called pastors and teachers, mentors and youth workers) who love God with all their hearts, minds and souls and look to God for wisdom in every day living:

Prophets are convinced that everything, absolutely everything, takes place on sacred ground.  God has something to say about every aspect of our lives.  God has something to say about the way we feel and behave in the so-called privacy of our hearts and homes, the way we make our money and the way we spend it, the politics we embrace, the wars we fight, the catastrophes we endure, the people we hurt and the people we help.  God is in it all.  Nothing is hidden from the scrutiny of God, nothing is exempt from the rule of God, nothing escapes the purposes of God.  God is Holy.  Holy is Our God.

Prophets make it impossible to evade God or make detours around God.  Prophets insist on receiving God in every nook and cranny of life.  For a prophet, God is more real than the next-door neighbor.

The question we must ask ourselves—and answer—is this: 

Do we really believe that what God says is really real?

Eternal life will depend on how we will answer.  Our real-life living will reflect our thinking.  Are we accustomed to the culture, fitting in nicely, not causing disruptions?  Mm.

Tomorrow we will begin with Isaiah, the Prophet called of God, who brings readers into the holiness of God’s Presence.  The word “holy” is used often and explained in God-terms, not as the world defines it.  Join me as we both learn and grow from God’s words to his prophet Isaiah who will announce the King of kings and Lord of lords, the Savior of the world in which God created and loves.

Lord,

You are leading us to a new study of people who walked away from cultural living to living in Your Holy Presence with “ears to hear, eyes to see” with tongues to proclaim your message!  This is new for me to study more in depth.  Teach me, for I am your servant.  Show me the way I should think and the way I should walk and I will follow.

In Jesus Name, Amen

Part of my work in my past was to plan large events of worship and learning for a denomination of representatives who would come from all parts of the world.  It took months of planning, building, arranging, meetings, and negotiating with gifted people who would help make it happen.  In the days just before all the people arrived, we would rearrange furniture, map out where people would stay, make sure the food service was on board with scheduling, and check in once more with speakers and musicians who were to come and teach, lead worship, and provide a service.  And then I would walk the campus with a friend or by myself and pray, asking God to anoint this place for his purposes, to lead people to really hear Him, for the lost to find Him with hearts ready to follow Him.

When the day of arrival finally came and all people were checked in and settled, the work God gave me to do was almost complete.  When the first song was sung to begin worship, it was at that moment that I could finally relax and enjoy what I knew God was going to do in and through all of us at the event.  I remember thanking God for bringing us to this point, being in all the details, and completing the work through all of us as I sang that first song of worship with others each year. 

It was God who worked to provide all we needed in resources and people, God who gave us wisdom, God who told us the best way to accommodate large numbers of people and it was God who prepared that place for us to worship Him and be taught by His Holy Spirit speaking through men and women yielded to God.  I prayed that participants would then carry home God’s teaching and pass it on to others in their parts of the world at the close of each event.

Our work is only finished, done and complete when God says it is.  “…being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”  Philippians 1:6

The work of building, constructing, weaving, sewing, molding and shaping has been accomplished by God’s Chosen for His Tent of Meeting, the place where God will meet with His representatives, Aaron and his sons, to hear the prayers of His people, redeem them of their sins through the sacrifice of animals who will take on their sin and then lead God’s Chosen in worship to God for all He has done.   

Yes, the work assigned to gifted people is complete, what is next is the anointing and waiting on God…

Exodus 40, The Message

“Moses Finished the Work”

^1-3 God spoke to Moses: “On the first day of the first month, set up The Dwelling, the Tent of Meeting. Place the Chest of The Testimony in it and screen the Chest with the curtain.

⁴ “Bring in the Table and set it, arranging its Lampstand and lamps.

⁵ “Place the Gold Altar of Incense before the Chest of The Testimony and hang the curtain at the door of The Dwelling.

⁶ “Place the Altar of Whole-Burnt-Offering at the door of The Dwelling, the Tent of Meeting.

⁷ “Place the Washbasin between the Tent of Meeting and the Altar and fill it with water.

⁸ “Set up the Courtyard on all sides and hang the curtain at the entrance to the Courtyard.

^9-11 “Then take the anointing oil and anoint The Dwelling and everything in it; consecrate it and all its furnishings so that it becomes holy. Anoint the Altar of Whole-Burnt-Offering and all its utensils, consecrating the Altar so that it is completely holy. Anoint the Washbasin and its base: consecrate it.

^12-15 “Finally, bring Aaron and his sons to the entrance of the Tent of Meeting and wash them with water. Dress Aaron in the sacred vestments. Anoint him. Set him apart to serve me as priest. Bring his sons and put tunics on them. Anoint them, just as you anointed their father, to serve me as priests. Their anointing will bring them into a perpetual priesthood, down through the generations.”

¹⁶ Moses did everything God commanded. He did it all.

^17-19 On the first day of the first month of the second year, The Dwelling was set up. Moses set it up: He laid its bases, erected the frames, placed the crossbars, set the posts, spread the tent over The Dwelling, and put the covering over the tent, just as God had commanded Moses.

^20-21 He placed The Testimony in the Chest, inserted the poles for carrying the Chest, and placed the lid, the Atonement-Cover, on it. He brought the Chest into The Dwelling and set up the curtain, screening off the Chest of The Testimony, just as God had commanded Moses.

^22-23 He placed the Table in the Tent of Meeting on the north side of The Dwelling, outside the curtain, and arranged the Bread there before God, just as God had commanded him.

^24-25 He placed the Lampstand in the Tent of Meeting opposite the Table on the south side of The Dwelling and set up the lamps before God, just as God had commanded him.

^26-27 Moses placed the Gold Altar in the Tent of Meeting in front of the curtain and burned fragrant incense on it, just as God had commanded him.

²⁸ He placed the screen at the entrance to The Dwelling.

²⁹ He set the Altar of Whole-Burnt-Offering at the door of The Dwelling, the Tent of Meeting, and offered up the Whole-Burnt-Offerings and the Grain-Offerings, just as God had commanded Moses.

^30-32 He placed the Washbasin between the Tent of Meeting and the Altar, and filled it with water for washing. Moses and Aaron and his sons washed their hands and feet there. When they entered the Tent of Meeting and when they served at the Altar, they washed, just as God had commanded Moses.

³³ Finally, he erected the Courtyard all around The Dwelling and the Altar, and put up the screen for the Courtyard entrance.

Moses finished the work.

^34-35 The Cloud covered the Tent of Meeting, and the Glory of God filled The Dwelling. Moses couldn’t enter the Tent of Meeting because the Cloud was upon it, and the Glory of God filled The Dwelling.

^36-38 Whenever the Cloud lifted from The Dwelling, the People of Israel set out on their travels, but if the Cloud did not lift, they wouldn’t set out until it did lift. The Cloud of God was over The Dwelling during the day and the fire was in it at night, visible to all the Israelites in all their travels.

WHAT DO WE LEARN—HOW DO WE RESPOND?

KNOW GOD—KNOW TO WHOM YOU BELONG

The tabernacle identified Israel as the people of God and set them apart from the other nations, for the tabernacle was consecrated by the glory of God. Other nations had sacred buildings, but they were empty. The tabernacle of Israel was blessed with the presence of the glory of God.

LISTEN TO PEOPLE WHO LISTEN AND OBEY GOD

The people of Israel had no idea what Moses had experienced on the mountain and how close they had come to being rejected by God and destroyed. Never underestimate the spiritual power of a dedicated man or woman who knows how to intercede with God. One of our greatest needs today is for intercessors who can lay hold of God’s promises and trust God to work in mighty power (Is. 59:16; 62:1; 64:1–7).

EMBRACE GOD’S GLORY!

The glory of God filled the tabernacle and abided there. The Hebrew word translated “filled” in v. 35 is sometimes transliterated shekinah in English, “the abiding presence of God.” So powerful was the presence of God’s glory that Moses wasn’t able to enter the tabernacle!

JESUS, GOD’S GLORY ON EARTH! 

Bible Scholar, Warren Wiersbe writes, “The next time the glory of God came to earth was in the person of Jesus Christ (John 1:14). In the Greek translation of the Old Testament (the Septuagint), the word for “rested” in Exodus 40:35 is the Greek word used in Luke 1:35 and translated “overshadowed.” Mary’s virgin womb was a Most Holy Place, where the glory of God dwelt in the person of God’s Son. What did the world do with this glory? Nailed it to a cross!”

“God today doesn’t live in buildings. Buildings are dedicated to God to be used as tools for His work and His worship. But God does dwell in His people, and it’s our responsibility to glorify God individually (1 Cor. 6:20) and collectively (1 Cor. 14:23–25). What a tragedy it would be if the glory departed and we had to write “Ichabod” (“Where is the glory?”) on our buildings (1 Sam. 4:21). How much better it would be if, like Moses, we did everything according to the heavenly pattern, so that God’s glory would feel at home in our midst.”

Jesus was our supreme example of serving, loving, and obeying God.  He is the One and Only who redeemed us once and for all when he said, “It is finished.” What we learn from Jesus is that our “work”, assigned to us by God, is for His glory and for helping others see Him through us.  His glory shines in those who really believe that what God says is really real.  Look for those people.  Be one of those people whom God has called to join Him in his work to save the world.  We pray, listen and obey.  Jesus saves.

Yes, indeed, “he who began a good work in you will carry it on to completion until the day of Christ Jesus.”  Jesus IS coming back, you know…

Lord,

Your Word, coupled with your Holy Spirit, teaches us who you are again today! You also teach us what you expect from us.  If we love, we know you.  To know you is to love like you love us.  Forgive us our sins as we forgive others.  Lead us not into temptations to think like the world that leads to behaving like the world.  Deliver us from this evil and other selfish desires.  I give you my life again today.  Use me for your purpose in ways that give you glory, no matter the task. 

And Lord, I praise you for your servants who work all week long to set up and anoint places of worship so others will know you, learn from you and leave with minds set to follow you.  Truly bless them, Lord.

In Jesus Name, Amen

There is no greater joy than hearing God speak to us, seeing His vision for a work, then working together we do the work just like God commanded us to do!  Being in God’s Will and doing what He wants is a beautiful place of joy unspeakable, a time in our lives that is full to overflow with of the glory of God in us.  When the work is completed, what is next? Only God knows but He will prepare us for what He knows will be next to grow and mature us on this journey with Him.

I can imagine the elated feelings of joy by all the craftsmen and seamstresses as they present the completed work to Moses to give to God for His Tent of Meeting!  Imagine the parade of servants carrying the work carefully done beautifully and exquisitely, “just as God commanded” them to do, and now lovingly laying it at Moses feet.  Moses blessed them.  God blessed them by giving them the know-how with motivation to do His perfect and pleasing will so that they could grow in their being, their integrity, their love, and faith in Him! 

Exodus 39, The Message

Vestments. Using the blue, purple, and scarlet fabrics, they made the woven vestments for ministering in the Sanctuary. Also they made the sacred vestments for Aaron, as God had commanded Moses.

^2-5 Ephod. They made the Ephod using gold and blue, purple, and scarlet fabrics and finely twisted linen. They hammered out gold leaf and sliced it into threads that were then worked into designs in the blue, purple, and scarlet fabric and fine linen. They made shoulder pieces fastened at the two ends. The decorated band was made of the same material—gold, blue, purple, and scarlet material, and of fine twisted linen—and of one piece with it, just as God had commanded Moses.

^6-7 They mounted the onyx stones in a setting of filigreed gold and engraved the names of the sons of Israel on them, then fastened them on the shoulder pieces of the Ephod as memorial stones for the Israelites, just as God had commanded Moses.

^8-10 Breastpiece. They made a Breastpiece designed like the Ephod from gold, blue, purple, and scarlet material, and fine twisted linen. Doubled, the Breastpiece was nine inches square. They mounted four rows of precious gemstones on it.

First row: carnelian, topaz, emerald.

¹¹ Second row: ruby, sapphire, crystal.

¹² Third row: jacinth, agate, amethyst.

^13-14 Fourth row: beryl, onyx, jasper.

The stones were mounted in a gold filigree. The twelve stones corresponded to the names of the sons of Israel, twelve names engraved as on a seal, one for each of the twelve tribes.

^15-21 They made braided chains of pure gold for the Breastpiece, like cords. They made two settings of gold filigree and two rings of gold, put the two rings at the two ends of the Breastpiece, and fastened the two ends of the cords to the two rings at the end of the Breastpiece. Then they fastened the cords to the settings of filigree, attaching them to the shoulder pieces of the Ephod in front. Then they made two rings of gold and fastened them to the two ends of the Breastpiece on its inside edge facing the Ephod. They made two more rings of gold and fastened them in the front of the Ephod to the lower part of the two shoulder pieces, near the seam above the decorated band of the Ephod. The Breastpiece was fastened by running a cord of blue through its rings to the rings of the Ephod so that it rested secure on the decorated band of the Ephod and wouldn’t come loose, just as God had commanded Moses.

^22-26 Robe. They made the robe for the Ephod entirely of blue. The opening of the robe at the center was like a collar, the edge hemmed so that it wouldn’t tear. On the hem of the robe they made pomegranates of blue, purple, and scarlet material and fine twisted linen. They also made bells of pure gold and alternated the bells and pomegranates—a bell and a pomegranate, a bell and a pomegranate—all around the hem of the robe that was worn for ministering, just as God had commanded Moses.

^27-29 They also made the tunics of fine linen, the work of a weaver, for Aaron and his sons, the turban of fine linen, the linen hats, the linen underwear made of fine twisted linen, and sashes of fine twisted linen, blue, purple, and scarlet material and embroidered, just as God had commanded Moses.

^30-31 They made the plate, the sacred crown, of pure gold and engraved on it as on a seal: “Holy to God.” They attached a blue cord to it and fastened it to the turban, just as God had commanded Moses.

³² That completed the work of The Dwelling, the Tent of Meeting. The People of Israel did what God had commanded Moses. They did it all.

^33-41 They presented The Dwelling to Moses, the Tent and all its furnishings:

fastening hooks

frames

crossbars

posts

bases

tenting of tanned ram skins

tenting of dolphin skins

veil of the screen

Chest of The Testimony

with its poles

and Atonement-Cover

Table

with its utensils

and the Bread of the Presence

Lampstand of pure gold

and its lamps all fitted out

and all its utensils

and the oil for the light

Gold Altar

anointing oil

fragrant incense

screen for the entrance to the Tent

Bronze Altar

with its bronze grate

its poles and all its utensils

Washbasin

and its base

hangings for the Courtyard

its cords and its pegs

its posts and bases

screen for the gate of the Courtyard

utensils for ministry in The Dwelling, the Tent of Meeting

woven vestments for ministering in the Sanctuary

sacred vestments for Aaron the priest,

and his sons when serving as priests

^42-43 The Israelites completed all the work, just as God had commanded. Moses saw that they had done all the work and done it exactly as God had commanded. Moses blessed them.

WHAT DO WE LEARN—HOW DO WE RESPOND?

Think about it. Did God really need all of these things of beauty to be worshiped?  I don’t think so, but His people needed to learn how to work together to fulfill His will and true purpose—to BE His people—His Chosen who love Him back and will do what He says for what He says is best for each one of their lives. 

Obedience to God keeps us looking up to God with focus on God.  When our eyes look away, our minds wander into areas of thinking and being that are less than God’s best.

It is the same for us!  God gives us a work to do that will grow and challenge us to love more like He loves us.  He gives all so that we will learn to give all to Him.  Joy and peace follow our “yes” to God in obedience—just as God commands us to be.  God is not looking for perfection but in obedience.  God takes care of all the rest when yielded completely to Him.  Yes, we are not perfect but we are perfectly forgiven in Jesus Name.

One last thought…” I have you in my heart”

All that God does and commands The Chosen has meaning and significance for our ministry with God.  The significant thing about this ephod was not the fabric or the colors. It was that the names of six tribes of Israel were engraved on each onyx stone on the shoulder-pieces, according to their birth order. Whenever the high priest wore his special robes, he carried the people on his shoulders before the Lord.

If the church, (God’s People), is to be faithful as a holy priesthood, believers must serve Christ by serving one another and serving a lost world. Jesus said, “I am among you as the One who serves” (Luke 22:27), and it’s His example that we should follow (John 13:12–17).

In the high-powered spiritual atmosphere of the tabernacle, it would be easy for the priest to ignore the common people outside, many of whom had burdens and problems and needed God’s help. “Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:4).

The high priest not only carried the people on his shoulders, but he also carried them over his heart. If we don’t have sincere love in our hearts, we won’t be concerned about the needs of others, and we won’t want to help them. “My little children, let us not love in word or in tongue, but in actions and in truth” (1 John 3:18). As servants of God, we should be able to say honestly to the people we serve, “I have you in my heart” (Phil. 1:7).

Lord,

You are teaching us your love for people by challenging us to work together with others to fulfill your will and purpose to help others know and follow you, too.  Help us to love each other by sincerely having each other in our hearts, praying for each other, encouraging each other so that lost people will find you through us.  I have you on my heart.  I have your people in my heart.  Thank you, Lord for this message from Your Word and Holy Spirit that teaches us what you really want—for us to love you back and to love others like you love us.  Unconditionally.

In Jesus Name, Amen

What we do and who we are for God and with God is all wrapped in the story of God.  “In the beginning God created the heavens and the earth.” (Genesis 1:1) God then created man and woman.  “Made in the image of God, He created them.”  That means His creativity is in us!  God gave gifts, talents and abilities to each of His created humans.  We are created with certain abilities to fulfill God’s purpose and plan for His created. 

“Bezalel, the son of Uri, son of Hur, of the tribe of Judah, made everything that God had commanded Moses. Working with Bezalel was Oholiab, the son of Ahisamach, of the tribe of Dan, an artisan, designer, and embroiderer in blue, purple, and scarlet fabrics and fine linen”.

This magnificent Tent of Meeting was created with purpose.  The God appointed priests will not only meet with God but they will be instructed to sacrifice animals “without blemish” as a representative way to take all the sins of the people and place them on these animals. God thought of everything needed to make this happen in the best way possible.  God is the creator of the original Grill Master as we look over the specifications of the tools used for these burnt offerings!  (I know, but think about it!)  A way is made for the act of redemption to happen in the healthiest way possible.  Look at the details.  God is in the details!

Made to travel!  Although the Tent, Altar, and the rest was made of heavy gold, silver and bronze, it was made to travel well in the wilderness!  The precious metals kept the wood from warping and rotting.  The grate of bronze was kept from rust and decay.  (Not like my grill of cheap metal!) 

The Tent of Meeting would be the forerunner of redemption until Jesus would come to be the perfect sacrifice and redeem us once and for all.  “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.  John 1 

Let us keep Jesus in mind as we read the details from God for His newly rescued People…

Exodus 38, The Message

The Altar of Whole-Burnt-Offering

^1-7 He made the Altar of Whole-Burnt-Offering from acacia wood. He made it seven and a half feet square and four and a half feet high. He made horns at each of the four corners. The horns were made of one piece with the Altar and covered with a veneer of bronze. He made from bronze all the utensils for the Altar: the buckets for removing the ashes, shovels, basins, forks, and fire pans. He made a grate of bronze mesh under the ledge halfway up the Altar. He cast four rings at each of the four corners of the bronze grating to hold the poles. He made the poles of acacia wood and covered them with a veneer of bronze. He inserted the poles through the rings on the two sides of the Altar for carrying it. The Altar was made out of boards; it was hollow.

The Washbasin

⁸ He made the Bronze Washbasin and its bronze stand from the mirrors of the women’s work group who were assigned to serve at the entrance to the Tent of Meeting.

The Courtyard

^9-11 And he made the Courtyard. On the south side the hangings for the Courtyard, woven from fine twisted linen, were 150 feet long, with their twenty posts and twenty bronze bases, and fastening hooks and bands of silver. The north side was exactly the same.

^12-20 The west end of the Courtyard had seventy-five feet of hangings with ten posts and bases, and fastening hooks and bands of silver. Across the seventy-five feet at the front, or east end, were twenty-two and a half feet of hangings, with their three posts and bases on one side and the same for the other side. All the hangings around the Courtyard were of fine twisted linen. The bases for the posts were bronze and the fastening hooks and bands on the posts were of silver. The posts of the Courtyard were both capped and banded with silver. The screen at the door of the Courtyard was embroidered in blue, purple, and scarlet fabric with fine twisted linen. It was thirty feet long and seven and a half feet high, matching the hangings of the Courtyard. There were four posts with bases of bronze and fastening hooks of silver; they were capped and banded in silver. All the pegs for The Dwelling and the Courtyard were made of bronze.

* * *

^21-23 This is an inventory of The Dwelling that housed The Testimony drawn up by order of Moses for the work of the Levites under Ithamar, son of Aaron the priest. Bezalel, the son of Uri, son of Hur, of the tribe of Judah, made everything that God had commanded Moses. Working with Bezalel was Oholiab, the son of Ahisamach, of the tribe of Dan, an artisan, designer, and embroiderer in blue, purple, and scarlet fabrics and fine linen.

²⁴ Gold. The total amount of gold used in construction of the Sanctuary, all of it contributed freely, weighed out at 1,900 pounds according to the Sanctuary standard.

^25-28 Silver. The silver from those in the community who were registered in the census came to 6,437 pounds according to the Sanctuary standard—that amounted to a beka, or half-shekel, for every registered person aged twenty and over, a total of 603,550 men. They used the three and one-quarter tons of silver to cast the bases for the Sanctuary and for the hangings, one hundred bases at sixty-four pounds each. They used the remaining thirty-seven pounds to make the connecting hooks on the posts, and the caps and bands for the posts.

^29-31 Bronze. The bronze that was brought in weighed 4,522 pounds. It was used to make the door of the Tent of Meeting, the Bronze Altar with its bronze grating, all the utensils of the Altar, the bases around the Courtyard, the bases for the gate of the Courtyard, and all the pegs for The Dwelling and the Courtyard.

WHAT DO WE LEARN—HOW DO WE RESPOND?

My favorite commentator, Warren Wierbe, explains the significance of each created tool of redemption made from God’s specifications.  He writes,

“Unlike the golden altar of incense in the Holy Place, the bronze altar was a place of bloodshed and death, for “without shedding of blood there is no remission” (Heb. 9:22).

If a sinner could manage to enter the tabernacle courtyard and wash in the laver, that wouldn’t save him, nor would he be forgiven if he entered the Holy Place and ate the bread or burned the incense. The way into the presence of God began at the bronze altar, where innocent animals died for guilty sinners. In short, the bronze altar takes us immediately to Calvary where the Son of God died for the sins of the world (Matt. 26:26–28; John 1:29; 3:14–16; Rom. 5:8; 1 Pet. 2:24). 

Each morning, the priests were to offer a burnt offering on the bronze altar, a picture of total dedication to the Lord. As believers in Jesus Paul says we must offer ourselves each day to God in dedication to God as “living sacrifices.”  This daily act of obedience leads us to knowing God and His perfect will for our lives. 

“And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him.Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.”  Romans 12:1-2 NLT

Yes, God is not only in the details, He “delights in the details” of our committed lives to Him.  The Psalmist who knew God writes,

“The Lord directs the steps of the godly. He delights in every detail of their lives.
Though they stumble, they will never fall, for the Lord holds them by the hand.” Psalm 37:23-24, NLT

Lord,

You are simply amazing!  You have already thought it all out!  You are in every detail of life because you created life.  You are in every detail, smallest to largest, of our lives.  That’s why we come to you with all that is concerning us, troubling for us, and confusing to us.  You are the Creator of all and in all so you have all the answers! 

You love us beyond our thinking so it is hard at times to think that the Lord of all would be interested in our lives in this way—but you are!

Thank you for saving us from sins that break us. Thank you for picking up all the broken pieces and reshaping us into what you intended for us all along as your child of promise.  Thank you for being in every detail of my life.  I am forever grateful for all you have done, are doing and will do in my life.In Jesus Name, For Your Glory, Amen

It is a great day of rejoicing when we clearly see God’s vision for what HE wants.  When we understand God’s perfect will and live to accomplish it; we experience His peace and joy in all circumstances.  Knowing and believing God is in it, nothing holds us back from accomplishing what He tells us to be and do under His guidance.  Why?  Because we have also been set free from the bondage of sin, fully forgiven by Jesus who took our place of punishment.  With humbled gratitude for what has been done for us, we do all for God’s glory!  All this begins by offering ourselves to God.  (Romans 12:1-2)

Imagine Bezalel working away in his makeshift workshop in the wilderness as he puts the collected gold in the fire, molds it to God’s specifications and fashions it into beautiful works of art for the Tent of Meeting with God!  What must he be thinking as he works hard, led by Moses, to fulfill every detail of God’s design.  On top of all that, we must not forget that as he uses his God-given talents, shaped by his work in Egypt as a slave, Bezalel now works to accomplish God’s will as a free man!  Gratitude to God makes everything we are and do turn out beautifully!  This is what God is showing me through this passage today. 

Believe and be free.  Only then will God’s Word make sense in our lives. 

Exodus 37, The Message

The Chest

37 ^1-5 Bezalel made the Chest using acacia wood: He made it three and three-quarters feet long and two and a quarter feet wide and deep. He covered it inside and out with a veneer of pure gold and made a molding of gold all around it. He cast four gold rings and attached them to its four feet, two rings on one side and two rings on the other. He made poles from acacia wood, covered them with a veneer of gold, and inserted the poles for carrying the Chest into the rings on the sides.

⁶ Next he made a lid of pure gold for the Chest, an Atonement-Cover, three and three-quarters feet long and two and a quarter feet wide.

^7-9 He sculpted two winged angel-cherubim out of hammered gold for the ends of the Atonement-Cover, one angel at one end, one angel at the other. He made them of one piece with the Atonement-Cover. The angels had outstretched wings and appeared to hover over the Atonement-Cover, facing one another but looking down on the Atonement-Cover.

The Table

^10-15 He made the Table from acacia wood. He made it three feet long, one and a half feet wide and two and a quarter feet high. He covered it with a veneer of pure gold and made a molding of gold all around it. He made a border a handbreadth wide all around it and a rim of gold for the border. He cast four rings of gold for it and attached the rings to the four legs parallel to the tabletop. They will serve as holders for the poles used to carry the Table. He made the poles of acacia wood and covered them with a veneer of gold. They will be used to carry the Table.

¹⁶ Out of pure gold he made the utensils for the Table: its plates, bowls, jars, and jugs used for pouring.

The Lampstand

^17-23 He made a Lampstand of pure hammered gold, making its stem and branches, cups, calyxes, and petals all of one piece. It had six branches, three from one side and three from the other; three cups shaped like almond blossoms with calyxes and petals on one branch, three on the next, and so on—the same for all six branches. On the main stem of the Lampstand, there were four cups shaped like almonds, with calyxes and petals, a calyx extending from under each pair of the six branches. The entire Lampstand with its calyxes and stems was fashioned from one piece of hammered pure gold. He made seven of these lamps with their candle snuffers, all out of pure gold.

²⁴ He used a seventy-five-pound brick of pure gold to make the Lampstand and its accessories.

The Altar of Incense

^25-28 He made an Altar for burning incense from acacia wood. He made it a foot and a half square and three feet high, with its horns of one piece with it. He covered it with a veneer of pure gold, its top, sides, and horns, and made a gold molding around it with two rings of gold beneath the molding. He placed the rings on the two opposing sides to serve as holders for poles by which it will be carried. He made the poles of acacia wood and covered them with a veneer of gold.

²⁹ He also prepared with the art of a perfumer the holy anointing oil and the pure aromatic incense.

WHAT DO WE LEARN—HOW DO WE RESPOND?

Although Bezalel oversaw the construction of each item for the tabernacle, Moses personally saw to it that every piece of furniture and every utensil was anointed and placed where it ought to be. God could not and would not dwell in the tabernacle unless everything was done according to the pattern He showed Moses on the mountain (See Exodus 25)

We must listen to those who have been with God as we work together to fulfill what He has given us to be and do.

Look at the significance of The Altar of prayer.  The priests were warned not to use this golden altar for anything other than burning incense (Ex. 30:9), for there are no substitutes for prayer. No amount of sacrificing can take the place of true praying. The golden altar wasn’t a place for making bargains with God or trying to change His mind. It was a place for adoring Him, repenting of sin of self, and praying, “Your will be done.”  The priests will come to represent God’s People at the Altar of prayer. 

We do not need a representative today!  Jesus tore down the curtain between God and mankind when he paid the price to redeem us and set us free forever!  Jesus came to earth to be the Way, the Only Way, the new way to fulfill the commands of God to mankind.  As Jesus’ disciples watched Him pray to God and leave the conversation with peace, they asked Him to teach them how to pray.  You see, pray, that communion with God, seemed to have gotten lost over the centuries and became a mockery of priestly pride. 

Oh how it must have pleased Jesus for his followers to ask for this teaching that clarifies this precious time with God with the right words to say with humble heart. 

“Jesus He said to them, “When you pray, say:

Our Father in heaven,
Hallowed be Your name.
Your kingdom come. Your will be done on earth as it is in heaven.
Give us day by day our daily bread.
And forgive us our sins, for we also forgive everyone who is indebted to us.
And do not lead us into temptation, but deliver us from the evil one.” Luke 11, NKJV

Today, because of what Jesus did for us, we come to God in Jesus Name.  Acknowledging God as holy opens the door, asking for His will brings us to His throne with attentive listening, asking for forgiveness in His Son’s Name begins His work of holiness in us, asking God to deliver from evil shows His power over all and in all.

Yes, friends, prayer is important to our relationship of knowing God and truly believing what He says is right, good and pleasing for life with Him. It is knowing that in the Name of the One and Only who saved us from own selfishness, God has our best interests in His heart.

One last thought…Since there was no way to let in natural light from the outside, the gold lampstand was the only source of light available in the Holy Place. Without it, the priests could not have carried on their various ministries.  Today, Jesus is the Light of the world, “in Him there is no darkness.”  Without Jesus, we cannot be and do what God wants us to be and do.

Lord,

Thank you for being our Light, guiding our path, showing us the Way to you and all you have for us.  I love you, Lord, with all my heart, mind and soul.  To you be the glory for all that is good in my life and in the lives of those around me.  To you be the glory for sustaining us, providing for us and protecting us from evil’s desires to lure us away from you. Thank you for your love and forgiveness.  Help me to love and forgive others like you love me.

In Jesus Name, For Your Glory, Amen!

We have been involved in the work of God’s church all of our lives but there is one thing that has never happened in my lifetime.  Never did we hear, stop bringing your offerings, we have more than enough to do what God has given us to do!  Have you?  There might be instances where a manmade goal is set and that goal met but we do not turn down offerings on top of that goal, right?!

When God’s people set their minds to do exactly what God has asked them to be and do in the ways He has designed and commanded with eagerness in their hearts to obey, there will always be enough—more than enough!

Exodus 36, The Message

“Bezalel and Oholiab, along with everyone whom God has given the skill and know-how for making everything involved in the worship of the Sanctuary as commanded by God, are to start to work.”

^2-3 Moses summoned Bezalel and Oholiab along with all whom God had gifted with the ability to work skillfully with their hands. The men were eager to get started and engage in the work. They took from Moses all the offerings that the Israelites had brought for the work of constructing the Sanctuary. The people kept on bringing in their freewill offerings, morning after morning.

^4-5 All the artisans who were at work making everything involved in constructing the Sanctuary came, one after another, to Moses, saying, “The people are bringing more than enough for doing this work that God has commanded us to do!”

^6-7 So Moses sent out orders through the camp: “Men! Women! No more offerings for the building of the Sanctuary!”

The people were ordered to stop bringing offerings! There was plenty of material for all the work to be done. Enough and more than enough.

The Tapestries

^8-13 Then all the skilled artisans on The Dwelling made ten tapestries of fine twisted linen and blue, purple, and scarlet fabric with an angel-cherubim design worked into the material. Each panel of tapestry was forty-six feet long and six feet wide. Five of the panels were joined together, and then the other five. Loops of blue were made along the edge of the outside panel of the first set, and the same on the outside panel of the second set. They made fifty loops on each panel, with the loops opposite each other. Then they made fifty gold clasps and joined the tapestries together so that The Dwelling was one whole.

^14-19 Next they made tapestries of woven goat hair for a tent that would cover The Dwelling. They made eleven panels of these tapestries. The length of each panel was forty-five feet long and six feet wide. They joined five of the panels together, and then the other six, by making fifty loops along the edge of the end panel and fifty loops along the edge of the joining panel, then making fifty clasps of bronze, connecting the clasps to the loops, bringing the tent together. They finished it off by covering the tapestries with tanned rams’ skins dyed red, and covered that with dolphin skins.

The Framing

^20-30 They framed The Dwelling with vertical planks of acacia wood, each section of frame fifteen feet long and two and a quarter feet wide, with two pegs for securing them. They made all the frames identical: twenty frames for the south side, with forty silver sockets to receive the two tenons from each of the twenty frames; they repeated that construction on the north side of The Dwelling. For the rear of The Dwelling facing west, they made six frames, with two additional frames for the rear corners. Both of the two corner frames were double in thickness from top to bottom and fit into a single ring—eight frames altogether with sixteen sockets of silver, two under each frame.

^31-34 They made crossbars of acacia wood, five for the frames on one side of The Dwelling, five for the other side, and five for the back side facing west. The center crossbar ran from end to end halfway up the frames. They covered the frames with a veneer of gold, made gold rings to hold the crossbars, and covered the crossbars with a veneer of gold.

^35-36 They made the curtain of blue, purple, and scarlet material and fine twisted linen. They wove a design of angel-cherubim into it. They made four posts of acacia wood, covered them with a veneer of gold, and cast four silver bases for them.

^37-38 They made a screen for the door of the tent, woven from blue, purple, and scarlet material and fine twisted linen with embroidery. They framed the weaving with five poles of acacia wood covered with a veneer of gold, and made gold hooks to hang the weaving and five bronze bases for the poles.

WHAT DO WE LEARN—HOW DO WE RESPOND?

God appointed Bezalel and Aholiab to direct the work, for without leaders there would be chaos, but He called for craftsmen to volunteer to assist them.  We are born with different abilities, and at conversion we received different gifts from the Holy Spirit, to be used for the good of the church and the glory of God. (See Romans 12) “For it is God who works in you both to will and to do for His good pleasure” (Phil. 2:13).  Called of God, God provides resources and people to do his perfect will yet today, in our time. 

The Israelites built a tent that long ago turned to dust, but we’re helping to build a “dwelling place of God in the Spirit” that will glorify God eternally.  Paul explains that because of Jesus we are all one in Him.  Our bodies are the temple where God now dwells if we allow Him to come in. 

“Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.”  Ephesians 2:19-22

Jesus is more than enough for us. 

Jesus in us is more than enough for God to come and dwell and be with us.

Lord,

Thank you for being our more than enough so our relationship with You is secure.  God, the Father, Jesus, the Son and Your Holy Spirit—Three in One—is more than enough for me.  You are my everything.  You are all I need.  I love you with all my heart, mind and soul.  I love our times of quiet communion with each other.  Help me now to live this day for you in praise while giving all glory to you.

In Jesus Name, Amen