

God, the Father, invited those He had chosen as His beloved people centuries before this moment in time, to come to the big celebration of knowing, loving and following His Son, Jesus. Jesus, His Son, was the means to a renewed relationship with God, the Father. But they refused to come. Not only did they refuse to come, they murdered the guest of honor. Little did they know that the guest of honor, Jesus Christ, Messiah, laid down His life for all sin, their sin and ours.
The religious elite had no relationship with God and was not interest in his offer to unite. God offered a “comeback” through Jesus His Son. But they refused to accept God’s precious gift of His Son.
God invites His people, “Come to the table and celebrate with Me! Come sit at the feet of Jesus, my Son! But they refused to leave what they were involved in and worked hard to sustain on their own to come. They clung to what was not theirs to possess, power to rule over an oppressed people. God wanted to set them free for God so loved the world. But they refused to come.
So, what does the Great Inviter do? He opens the doors to ALL who will come and dine with Him and honor His Son.
Jesus, God Son, tells us what happens in His next parable that explains God’s plan of salvation for all who will come and believe, repent and be saved, and celebrate at the Great Feast in honor of our King, our Savior and Lord of all, Jesus.
Matthew 22
The Parable of the Wedding Banquet

4 “Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’
5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers and burned their city.
8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless.
13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’
14 “For many are invited, but few are chosen.”
WHAT DO WE LEARN?

Again we meet the Father and the Son, and the Son is alive (in spite of what the husbandmen did) and has a bride. The suggestion is that the Lord Jesus and His church are depicted (Eph. 5:22–33). The period described in this parable must be after His resurrection and ascension and the coming of the Holy Spirit.
The Father is still inviting the people of Israel to come, in spite of what they did to His Son. When we study the first seven chapters of Acts, we discover that the message is going out to none but Jews (Acts 2:5, 10). “To the Jew first” was God’s plan. How did the nation’s leaders respond to the ministry of the Holy Spirit through the apostles? They rejected the Word and persecuted the church. The same rulers who permitted John to be killed, and who asked for Jesus to be killed, themselves killed Stephen! Later, Herod killed James (Acts 12:1)
How did the king in the parable respond to the way the people treated his servants? He became angry and sent his armies to destroy them and their city. He then turned to other people and invited them to come to the feast. This is a picture of God’s dealing with Israel. They rejected the Father when they refused to obey John the Baptist’s preaching. Israel rejected the Son when they arrested Him and crucified Him. In His grace and patience, God sent other witnesses. The Holy Spirit came on the early believers and they witnessed with great power that Jesus was alive and the nation could be saved (Acts 2:32–36; 3:19–26). The miracles they did were proof that God was at work in and through them.
But Israel also rejected the Holy Spirit! This was Stephen’s indictment against the nation: “You do always resist the Holy Ghost” (Acts 7:51). With the stoning of Stephen, God’s patience with Israel began to end, though He delayed the judgment for almost forty years. In Acts 8 we read that the message went to the Samaritans, and in Acts 10 we read that it went to the Gentiles. This final rejection is the awful “blasphemy against the Holy Spirit” that Jesus spoke about in Matthew 12:22–32. This was a national sin, committed by Israel.

The Spirit of God is bearing witness through the Word to the person and work of Jesus Christ. It is the Spirit who convinces the world of sin (John 16:7–11). The Spirit can be resisted by unbelievers (Acts 7:51), but nobody knows that crisis hour (if there is one) when the Spirit stops dealing with a lost sinner.
Matthew 22:11–14 seems like an appendix to the parable, but it is vitally important. The wedding garment was provided by the host so that everybody was properly attired and the poor did not feel conspicuous.
Salvation is personal and individual. We must accept what God gives to us—the righteousness of Christ—and not try to make it on our own. Since these parables had a definite national emphasis, this personal emphasis at the end was most important.
The nation’s leaders were guilty of spiritual blindness, hypocrisy, and deliberate disobedience to the Word. Instead of accepting this indictment from Jesus, and repenting, they decided to attack Him and argue with Him. The result: judgment. We should be careful not to follow their example of disobedience.

Come to Jesus!
Believe, repent and be saved so that we may live with Him forever.
In Jesus Name, Amen
And I’m singing…”Come to the Table”, Sidewalk Prophets
We all start on the outside
The outside looking in
This is where grace begins
We were hungry, we were thirsty
The outside looking in
This is where grace begins
We were hungry, we were thirsty
With nothing left to give
Oh the shape that we were in
Just when all hope seemed lost
Love opened the door for us
Oh the shape that we were in
Just when all hope seemed lost
Love opened the door for us
He said come to the table
Come join the sinners who have been redeemed
Take your place beside the Savior now
Sit down and be set free
Come join the sinners who have been redeemed
Take your place beside the Savior now
Sit down and be set free
Come to the table
Come meet this motley crew of misfits
These liars and these thieves
There’s no one unwelcome here, no
So that sin and shame that you brought with you
You can leave it at the door
And let mercy draw you near
These liars and these thieves
There’s no one unwelcome here, no
So that sin and shame that you brought with you
You can leave it at the door
And let mercy draw you near

Come join the sinners, you have been redeemed
Take your place beside the Savior now
Sit down and be set free
Come to the table
Just come to the table
To the thief, to the doubter
To the hero and the coward
To the prisoner and the soldier
To the young, to the older
All who hunger, all who thirst
All the last, all the first
All the paupers and the princes
All who fail you’ve been forgiven
All who dream, all who suffer
All who loved and lost another
All the chained, all the free
All who follow, all who lead
Anyone who’s been let down
All the lost you have been found
All who’ve been labeled right or wrong
Everyone who hears this song
To the hero and the coward
To the prisoner and the soldier
To the young, to the older
All who hunger, all who thirst
All the last, all the first
All the paupers and the princes
All who fail you’ve been forgiven
All who dream, all who suffer
All who loved and lost another
All the chained, all the free
All who follow, all who lead
Anyone who’s been let down
All the lost you have been found
All who’ve been labeled right or wrong
Everyone who hears this song

Oh eh, come join the sinners you have been redeemed
Take your place beside the Savior
Just sit down and be set free
Oh come on
Just sit down and be set free
Come to the table
Come on now
Come to the table
You’re welcome here
Songwriters: Dave Frey / Ben Glover / Ben Mcdonald